The Guidance Of Using The Name of Allah (Asma Ul Husna) To Your Baby NamesNames of Allah called as al-Husna because it contains the meaning of sanctify, glorify, and honor. Al-Husna is an advantage such as Perfect, glory, Almighty, Almighty, Almighty, and others.
The names of the deity worthy of worship (Uluhiyyah), like: eternal life, life before and still there is something eternal dead after all, omnipotent and can do whatever He wills what is Knower of all that light and the Unseen, which the one, prime and single childless and have no parent.
The names and nature Rububiyyah which can only be done by God alone. Like giving sustenance, where beg and depend, security Giver, Protector, Giver of tranquility and peace, is the Holder, Drag, and Release, and others.
Name and nature of oversight and control, such as the All-Hearing, the most seeing, and the most calculating. The names and attributes that favor the liver, as the most forgiving and most merciful, most grateful His servants who do good.
The names and characteristics that we must improve moral example for us, as forgiving, the Loving, the Merciful, the Clement, Calm, Wise and patient, merciful, Strong, Blessed, the Good, fair, rich, Helpful, and Guide and. To use the names and attributes of God Uluhiyyah and Rububiyyah, we must use the word Abdu (servant), and that is God's most special and ar-Rahman that should not be attributed to other than Allah.
God Almighty. characterize some of the prophets and messengers with the attributes of God Almighty., like the Prophet Muhammad. by Rauf and Rahim. For example in his words,
لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُمْ بِالْمُؤْمِنِينَ رَءُوفٌ رَحِيمٌ
"Truly there has come to you an apostle of your nation itself, it deeply feels your misery, really wanted (the faith and salvation) for you, so again loving mercy of the believers." (At-Tauba: 128)
ذُرِّيَّةَ مَنْ حَمَلْنَا مَعَ نُوحٍ ۚ إِنَّهُ كَانَ عَبْدًا شَكُورًا
"(It is) our children and grandchildren of those whom We carried with Noah. Indeed he is the servant of God most grateful. "(Al-Israa ': 3)
God praised Abraham a.s. with his word,
إِنَّ إِبْرَاهِيمَ لَحَلِيمٌ أَوَّاهٌ مُنِيبٌ
"Verily Ibrahim was really a trustees, again like begging and return to God." (Hud: 75)
Allah Almighty. also praised the Prophet Ayyub a.s. with his word,
إِنَّا وَجَدْنَاهُ صَابِرًا ۚ نِعْمَ الْعَبْدُ ۖ إِنَّهُ أَوَّابٌ
"We found him (Ayyub) a patient: He was the best servant because he was really very obedient to his Lord." (Sad: 44)
Name of Muhammad PBUH. said, Morals with the morals of God.
For the names of God that is able to wear those character without preceded by Abdu, but must be with the assumption that the provision was limited to the nature of human nature and not as a divine nature.
The names are like Rahim, Malik, Aziz, Latif, Halim, al-li Muiz Dinillah, Bashirah, Badi'ah, Karimah, Nafi'ah, Rauf, Majid, Afuwwu, Rashid, Vice, Guardian, Waali, Qawi, Matin , Syakur, Ghoni. Allah swt is the most, but human nature is very small and limited abilities
Prophet recommend to someone who has a good goal and is expected to be described through the names of his son. So in choosing a particular name - if the name contains a character from something - which includes what became the ideal mother and father, hopefully one day these properties will be owned by their children as well.
So in sum is that if a person whose name is beautiful and good will certainly feel ashamed to do bad things that are not in accordance with these names.
For those who watched carefully the relationship between the name and character she would find a match between these two things.